Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man Daha Fazla Bilgi AlД±n to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim, Bava Kamma, ).

A good example of a good rabbi just who knew you to definitely Maimonides’s words warranted overcoming one’s spouse for an effective “good” end in are Roentgen

During the Muslim Spain, Roentgen. His feelings toward brand new domineering lady would be the fact she will be hit in acquisition to coach her. He produces within his publication Ben Mishlei: “Hit your spouse as opposed to hesitation if she attempts to dominate your like men and you may raises her direct [too high]. Dont, my young man, not be your wife’s spouse, while your spouse might be her husband’s partner!” Underlying their conditions is that the greatest woman is but one which is actually complementary; new crappy lady is the one who is disputatious.

In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).

Samuel ha-Nagid (936–1056) try one of the primary sages so you can suggest the fresh new spouse to beat his dominating spouse so she stay in their own lay

Jonah ben Abraham Gerondi (c. 1200–1263), just who approved the concept that a husband can get overcome their partner in the event the she transgresses: “A guy should not overcome his neighbors. . The guy who beats his neighbor transgresses a couple of negative precepts. And therefore it is towards people whom beats his spouse. The guy transgresses a couple bad precepts, if the the guy didn’t struck her in order to reprove their unique for the majority of transgression” [stress exploit] (Iggeret Teshuvah, Constantinople, 1548). Ergo R. Jonah distinguishes between wife assault and you can stranger violence. One could simply physical violence a person’s spouse if warranted, however, one could never ever physical violence your feminine neighbor.