Dina-we Mainog-i Khirad (otherwise Opinions of one’s Soul from Information)

PAHLAVI Messages. Part I. EW Western (1880) SBE 5. Oxford: Clarendon. This and additional volumes translate thriving theological and you will court messages (because the recognized regarding 1880s) away from Zoroastrianism, assumed to help you be a consequence of Avestan messages now lost. Translator reviews on the of numerous dilemmas and you can uncertainties regarding his really works. Notes listed here are very tentative. Bundahis (and/or Brand new Development). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, first man and first lady, and you will a tree “whose fruit try new ten styles of people” – with notice so you’re able to XV: 29 (pp. 59-60) where footnote six covers 10 styles of ‘monsters’, remembering legends out-of uncommon races in Asia. Notice and additionally racial differentiation when you look at the ch. XXIII: 1-dos (p. 87), now really offending. ch. II: 97, fnt.5 (p. 270), significance regarding ‘armest’, also ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means values out of children’s obligations to own incorrect chatter while in the prayer time: around 5 years, no blame; of five to help you eight, age with the dad; 7 to help you ten, deeper quantity of youth’s responsibility. V: eight (pp. 292-93) excuses deaf-and-dumb person that don’t make best response to prayers. VI: 1-dos, “The fresh new deaf and dumb and you may powerless” (‘armest’: footnote dos brings probable definition right here, “an enthusiastic idiot, or insane people”), whether or not from best actions and you can state of mind, “is actually struggling to undertaking a great really works”. X: 35 (p. 332), a lady is complement specific priestly commitments one of female; footnote 6 cites Avestan passageway where “any lady who is not feeble-minded” can perform particular priestly responsibilities for people.

PAHLAVI Messages. Part II. The new Dadistan-we Dinik therefore the Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Spiritual Feedback out-of Manuskihar child off Yudan-Yim, Dastur of Pars and you may Kirman, Good.D. 881). ch. LXII: cuatro, to your inheritance, seems to recommend that a son (otherwise their partner) “who is blind in attention, otherwise crippled [armest – select previous annotation] in feet, or maimed in his give” gets double the express away from an able-bodied son, a form of self-confident discrimination allegedly on such basis as you prefer. Epistles out-of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust the newest clubfooted (apafrobd)”. Footnote 2 ways a current person named Z., “that has endeavoured to conceal the deformity you to disqualified your” on high priesthood. Pick along with Introduction (p. xxvi). Appendix. III, to your concept Asya kadД±n of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of breakup, states “vice and you can ripoff and also the heartache regarding deformity” as the faults which may covertly getting associated with a guy.

Shayast La-Shayast (or even the Correct and you will Improper)

PAHLAVI Messages. Part III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you will footnote dos (p. 42), makes reference to “brand new poorest and more than secluded (armesttum) person” (pick earlier annotation on ‘armest’) which maintains honesty from inside the consider, term and you will deed, will get a good works imputed so you’re able to your even when incapable of actually starting like really works. Ch. XXVI: 4-6, (p. 56), the new blind individual that has actually hit studying and skills “is to be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of one “who brings hotels rental to the sick and you will secluded [‘armest’] and you can investors”. Sikand-Gumanik Vigar (or the Doubt-Dispelling Cause). V: 63-64 (p. 144), in the event that an eye fixed, ear canal, nose, limb etcetera try disabled, among the many most other body organ is not any replace. X: 64 (p. 170), regard to “tips guide gestures” certainly ways in which Zoroaster preached and you can sure King Gustasp. XII: 64-70 (p. 207), blindness data which have darkness, lack of knowledge etcetera during the a list of “demoniacal distinct features”. Sad Dar of Hundred or so Subjects. Ch. LXIV: 2-5 (pp. 326-27), punishment to possess theft become amputation out of ear canal and (during the 3rd offence) off right-hand, and an excellent and prison sentence.